Biblical stupidity 2624

There are 7427 blatant absurdities in the bible. Many biblical books were deemed so stupid that 1800 imbeciles decided to ban them from the approved bible, in 325AD. Next comes The EPISTLE of IGNATIUS to the EPHESIANS. (Sit tight, hang on, we are about to discover some major BS.)

[The Epistles of Ignatius are translated by Archbishop Wake who says that there were considerable differences in the editions; the best for a long time extant containing fabrications, and the genuine being altered and corrupted.
Once again, all goes back to Paul.]

CHAP. II.
1 The benefit of subjection. 4 The bishop not to be respected the less because he is not forward in exacting it: 8 warns them against heretics; bidding them cleave to Jesus, whose divine and human nature is declared; commends them for their care to keep themselves front false teachers; and shews them the way to God.

FOR if I in this little time have had such a familiarity with your bishop, I mean not a carnal, but spiritual acquaintance with him; how much more must I think you happy who are so joined to him, as the church is to Jesus Christ, and Jesus Christ to the Father; that so all things may agree in the same unity?
2 Let no man deceive himself; if a man be not within the altar, he is deprived of the bread of God. For if the prayers of one or two be of such force, as we are told; how much more powerful shall that of the bishop and the whole church be?
3 He therefore that does not come together in the same place with it, is proud, and has already condemned himself. For it is written, God resisteth the proud. Let us take heed therefore, that we do not set ourselves against the bishop, that we may be subject to God.
4 The more any one sees his bishop silent, the more let him revere him. For whomsoever the master of the house sends to be over his own household, we ought in like manner to receive him, as we would do him that sent him. It is therefore evident that we ought to look upon the bishop, even as we would do upon the Lord himself.
5 And indeed Onesimus himself does greatly commend your good order in God: that you all live according to the truth, and that no heresy dwells among you. For neither do ye hearken to any one more than to Jesus Christ speaking to you in truth.
6 For some there are who carry about the name of Christ in deceitfulness, but do things unworthy of God; whom ye must flee, as ye would do so many wild beasts. For they are ravening dogs, who bite secretly: against whom ye must guard yourselves, as men hardly to be cured.
7 There is one physician, both fleshly and spiritual; made and not made; God incarnate; true life in death; both of Mary and of God; first passable, then impassible; even Jesus Christ our Lord.
8 Wherefore let no man deceive you; as indeed neither are ye deceived. being wholly the servants of God. For inasmuch as there is no contention nor strife among you, to trouble you, ye must needs live according to God’s will. My soul be for yours; and I myself the expiatory offering for your church of Ephesus, so famous throughout the world.
9 They that are of the flesh cannot do the works of the spirit; neither they that are of the spirit the works of the flesh. As he that has faith cannot be an infidel; nor he that is an infidel have faith. But even those things which ye do according to the flesh are spiritual; forasmuch as ye do all things in Jesus Christ.
10 Nevertheless I have heard of some who have passed by you, having perverse doctrine; whom ye did not suffer to sow among you; but stopped your ears, that ye might not receive those things that were sown by them; as becoming the stones of the temple of the Father, prepared for his building; and drawn up on high by the Cross of Christ, as by an engine.
11 Using the Holy Ghost as the rope: your faith being your; and your charity the way that leads unto God.
12 Ye are therefore, with all your companions in the same journey, full of God; his spiritual temples, full of Christ, full of holiness: adorned in all things with the commands of Christ.
13 In whom also I rejoice that I have been thought worthy by this present epistle to converse, and joy together with you; that with respect to the other life, ye love nothing but God only.

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