Biblical stupidity 2660

There are 7427 blatant absurdities in the bible. Many biblical books were deemed so stupid that 1800 imbeciles decided to ban them from the approved bible, in 325AD. Next comes THE SHEPHERD OF HERMAS. (Sit tight, hang on, we are about to discover some major BS.)

[This book is thus entitled, because it was composed by Hermas, brother to Pius, bishop of Rome; and because the Angel, who bears the principal part in it, is represented in the form and habit of a shepherd.]

The First Book of HERMAS, which is called his VISIONS.

VISION III.
Of the building of the church triumphant, and of the several sorts of reprobates.

THE vision which I saw, brethren, was this.
2 When I had often fasted and prayed unto the Lord, that he would manifest unto me the revelation, which he had promised by the old woman to shew unto me; the same night she appeared unto me, and said unto me:
3 Because thou dost thus afflict thyself, and art so desirous to know all things, come into the field, where thou wilt, and about the sixth hour, I will appear unto thee, and shew thee what thou must see.
4 I asked her, saying: Lady, into what part of the field? She answered, wherever thou wilt, only choose a good and a private place. And before I began to speak and tell her the place, she said unto me: I will come where thou wilt.
5 I was therefore, brethren, in the field, and I observed the hours and came into the place where I had appointed her to come.
6 And I beheld a bench placed; it was a linen pillow, and over it spread a covering of fine linen.
7 When I saw these things ordered in this manner, and that there was nobody in the place, I began to be astonished, and my hair stood on end, and a kind of horror seized me; for I was alone.
8 But, being come to myself, and calling to mind the glory of Gad, and taking courage, I fell down upon my knees, and began again to confess my sins as before.
9 And whilst I was doing this, the old woman came thither with the six young men whom I had seen before, and stood behind me as I was praying, and heard me praying and confessing my sins unto the Lord.
10 And touching me, she said: Leave off to pray now only for thy sins; pray also for righteousness, that thou mayest receive part of her in thy house.
11 And she lifted me up from the place, and took me by the hand, and brought me to the seat; and said to the young men; go, and build.
12 As soon as they were departed, and we were alone, she said unto me: sit here. I answered her: Lady, let those who are elder sit first. She replied, Sit down as I bid you.
13 And when I would have sat on the right side, she suffered me not, but made a sign to me with her hand, that I should sit on the left.
14 As I was therefore musing, and full of sorrow, that she would not suffer me to sit on the right side, she said unto me, Hermes, why art thou sad?
15 The place which is on the right hand is theirs who have already attained unto God, and have suffered for his name-sake. But there is yet a great deal remaining unto thee, before thou Banat sit with them.
16 But continue as thou doest in thy sincerity, and thou shalt sit with them: as all others shall that do their works, and shall bear what they have borne.
17 I said to her: Lady, I would know what it is that they have suffered? Hear then, said she: wild beasts, scourgings, imprisonments, and crosses for his name-sake.
18 For this cause the right hand of holiness belongs to them, and to all others as many as shall suffer for the name of God; but the left belongs to the rest.
19 Howbeit the gifts and the promises belong to both, to them on the right, and to those on the left hand; only that sitting on the right hand they have some glory above the others.
20 But thou art desirous to sit on the right hand with them, and yet thy defects are many. But thou shalt be purged from thy defects, as also all who doubt not shall be cleansed from all the sins which they have committed unto this day.
21 And when she had said this she would have departed.
22 Wherefore, falling down before her feet, I began to entreat her, for the Lord’s sake, hat she would shew me the vision which she had promised.
23 Then she again took me by the hand, and lifted me up, and made me sit upon the seat on the left side; and holding up a certain bright wand, said unto me, Seest thou that great thing? I replied, Lady, I see nothing.
24 She answered, Dost thou not see over against thee a great tower, which is built upon the water, with bright square stones?
25 For the tower was built upon a square by these six young men that came with her.
26 But many thousand of other men brought stones; some drew them out of the deep, others carried them from the ground, and gave them to the six young men. And they took them and built.
27 As for those stones which were drawn out of the deep, they put them all into the building; for they were polished, and their squares exactly answered one another, and so one was joined in such wise to the other, that there was no space to be seen where they joined, insomuch that the whole tower appeared to be built as it were of one stone.
28 But as for the other stones that were taken off from the ground, some of them they rejected, others they fitted into the building.
29 As for those which were rejected, some they cut out, and cast them at a distance from the tower; but many others of them lay round about the tower, which they made no use of in the building.
30 For some of these were rough, others had clefts in them, others were white and round, not proper for the building of the tower.
31 But I saw the other stones cast afar off from the tower, and falling into the high-way, and yet not continuing in the way, but were rolled from the way into a desert place.
32 Others I saw falling into the fire and burning; others fell near the water, yet could not roll themselves into it, though very desirous to fall into the water.
33 And when she had shewed me these things she would have departed: but I said to her, Lady, what doth it profit me to see these things, and not understand what they mean?
34 She answered and said unto me: You are very cunning, in that you are desirous to know those things which relate to the tower. Yea, said I, Lady, that I may declare them unto the brethren, and they may rejoice, and hearing these things may glorify God with great glory.
35 Then she said, Many indeed shall hear them, and when they shall have heard them, some shall rejoice, and others weep. And yet even these, if they shall repent, shall rejoice too.
36 Hear therefore what I shall say concerning the parable of the tower, and after this be no longer importunate with me about the revelation.
37 For these revelations have an end, seeing they are fulfilled. But thou dost not leave off to desire revelations, for thou art very urgent.
38 As for the tower which thou seest built, it is myself, namely the church, which have appeared to thee both now and heretofore. Wherefore ask what thou wilt concerning the tower, and I will reveal it unto thee, that thou mayst rejoice with the saints.
39 I said unto her, Lady, because thou hast thought me once worthy to receive from thee the revelation of all these things, declare them unto me.
40 She answered me, Whatsoever is fit to be revealed unto thee shall be revealed: only let thy heart be with the Lord, and doubt not, whatsoever thou shalt see.
41 I asked her, Lady, why is the tower built upon the water? She replied, I said before to thee that thou wert very wise to inquire diligently concerning the building, therefore thou shalt find the truth.
42 Hear therefore why the tower is built upon the water: because your life is and shall be saved by water. For it is founded by the word of the almighty and honourable name, and is supported by the invisible power and virtue of God.
43 And I answering, said unto her, These things are very admirable; but, lady, who are those six young men that build?
44 They are, said she, the angels of God, which were first appointed, and to whom the Lord has delivered all his creatures, to frame and build them up, and to rule over them. For by these the building of the tower shall be finished.
45 And who are the rest who bring them stones?
46 They also are the holy angels of the Lord; but the other are more excellent than these. Wherefore when the whole building of the tower shall be finished, they shall all feast together beside the tower, and shall glorify God, because the structure of the tower is finished.
47 I asked her, saying, I would know the condition of the stones, and the meaning of them, what it is?
48 She answering, said unto me, Art thou better than all others that this should be revealed unto thee? For others are both before thee, and better than thou art, to whom these visions should be made manifest.
49 Nevertheless, that the name of God may he glorified, it has been, and shall be revealed unto thee, for the sake of those who are doubtful, and think in their hearts whether these things are so or not.
50 Tell them that all these things are true, and that there is nothing in them that is not true; but all are firm and truly established.
51 Hear now then concerning the stones that are in the building.
52 The square and white stones which agree exactly in their joints, are the apostles, and bishops, and doctors, and ministers, who through the mercy of God have come in, and governed, and taught and ministered holily and modestly to the elect of God, both they that have fallen asleep, and which yet remain; and have always agreed with them, and have had peace within themselves, and have heard each other.
53 For which cause their joints exactly meet together in the building of the tower.
54 They which are drawn out of the deep and put into the building, and whose joints agree with the other stones which are already built, are those which are already fallen asleep, and have suffered for the sake of the Lord’s name.
55 And what are the other stones, lady, that are brought from the earth? I would know what are they.
56 She answered, They which lie upon the ground and are not polished, are those which God has approved, because they have walked in the law of the Lord, and directed their ways in his commandments.
57 They which are brought and put in the building of the tower, are the young in faith and the faithful. And these are admonished by the angels to do well because that iniquity is not found in them.
58 But who are those whom they rejected, and laid beside the tower?
59 They are such as have sinned and are willing to repent; for which cause they are not cast far from the tower, because they will be useful for the building, if they shall repent.
60 They therefore that are yet to repent, if they shall repent, shall become strong in the faith; that is, if they repent now, whilst the tower is building. For if the building shall be finished there will then be no place for them to be put in, but they shall be rejected; for he only has this privilege who shall now be out into the tower.
61 But would you know who they are that were cut out, and cast afar off from the tower? Lady, said I, I desire it.
62 They are the children of iniquity, who believed only in hypocrisy, but departed not from their evil ways; for this cause they shall not be saved, because they are not of any use in the building by reason of their sins.
63 Wherefore they are cut out, and cast afar off, because of the anger of the Lord, and because they have provoked him to anger against them.
64 As for the great number of other stones which thou hast seen placed about the tower, but not put into the buildings; those which are rugged, are they who have known the truth, but have not continued in it, nor been joined to the saints, and therefore are unprofitable.
65 Those that have clefts in them, are they that keep up discord in their hearts against each other, and live not in peace; that are friendly when present with their brethren, but as soon as they are departed from one another, their wickedness still continues in their hearts: these are the clefts which are seen in those stones.
66 Those that are maimed and short, are they who have believed indeed, but still are in great measure full of wickedness: for this cause they are maimed and not whole.
67 But what are the white and round stones, lady, and which are not proper for the building of the tower?
68 She answering said unto me: How long wilt thou continue foolish and without understanding, asking everything and discerning nothing?
69 They are such as have faith indeed, but have withal the riches of this present world. When therefore any troubles arise, for the sake of their riches and traffic, they deny the Lord.
70 I answering, said unto her, When therefore will they be profitable to the Lord? When their riches shall be cut away, says she, in which they take delight, then they will be profitable unto the Lord for his building.
71 For as a round stone, unless it be cut away, and cast somewhat off, its bulk cannot be made square, so they who are rich in this world, unless their riches be pared off, cannot be made profitable unto the Lord.
72 Learn this from thy own experience; when thou wert rich, thou wast unprofitable; but now thou art profitable, and fit for the life which thou hast undertaken; for thou also once wast one of those stones.
73 As for the rest of the stones which thou sawest cast afar off from the tower, and running in the way, and tumbled out of the way into desert places, they are such as have believed indeed, but through their doubting have forsaken the true way, thinking that they could find a better. But they wander and are miserable, going into desolate ways.
74 Then for those stones which fell into the fire and were burnt, they are those who have for ever departed from the living God; nor doth it ever come into their hearts to repent, by reason of the affection which they bear to their lusts and wickednesses which they commit.
75 And what are the rest which fell by the water, and could not roll into the water?
76 They are such as have heard the word, and were willing to be baptized in the name of the Lord; but considering the great holiness which the truth requires, have withdrawn themselves, and walked again after their wicked lusts.
77 Thus she finished the explication of the tower.
78 But I being still urgent, asked her, Is there repentance allowed to all those stones which are thus cast away. and were not suitable to the building of the tower; and shall they find place in this tower?
79 They may repent, said she, but they cannot come into this tower; but they shall be placed in a much lower rank, and this after that they shall have been afflicted, and fulfilled the days of their sins.
80 And for this cause they shall be removed, because they have received the word of righteousness: and then they shall be translated from their afflictions, if they shall have a true sense in their hearts of what they have done amiss.
81 But if they shall not have this sense in their hearts, they shall not be saved by reason of the hardness of their hearts.
82 When therefore I had done asking her concerning all these things, she said unto me, Wilt thou see somewhat else? And being desirous of seeing it, I became very cheerful of countenance.
83 She therefore looking back upon me, and smiling a little, said unto me, Seest thou seven women about the tower? Lady, said I, I see them.
84 This tower, replied she, is supported by them, according to the command of the Lord: hear therefore the effects of them.
85 The first of them, which holds fast with her hand, is called Faith, by her the elect shall be saved. The next, which is girt up, and looks manly, is named Abstinence: she is the daughter of Faith.
86 Whosoever therefore shall follow her shall be happy in all his life, because he shall abstain from all evil works, believing that if he shall contain himself from all concupiscence, he shall be the heir of eternal life. And what, lady, said I, are the other five?
87 They are, replied she, the daughters of one another. The first of them is called Simplicity; the next Innocence; the third Modesty; then Discipline; and the last of all is Charity. When therefore thou shalt have fulfilled the works of their mother, thou shalt be able to do all things.
88 Lady, said I, I would know what particular virtue every one of these has.
89 Hear then, replied she; they have equal virtues, and their virtues are knit together, and follow one another as they were born.
90 From Faith proceeds Abstinence; from Abstinence, Simplicity; from Simplicity, Innocence; from Innocence, Modesty; from Modesty, Discipline and Charity. Therefore the works of these are holy, and chaste, and right.
91 Whoever therefore shall serve these, and hold fast to their works, he shall have his dwelling in the tower with the saints of God.
92 Then I asked her concerning the times, whether the end were now at hand;
93 But she cried out with a loud voice, saying, O foolish man! Dost thou not see the tower yet a building? When therefore the tower shall be finished, and built, it shall have an end; and indeed it shall soon be accomplished.
94 But do not ask me any more questions. What has been said may suffice thee and all the saints for the refreshment of your spirits. For these things have not been revealed to thee only, but that thou mayest make them manifest unto all.
95 For therefore, O Hermes, after three days thou must understand these words which I begin to speak unto thee, that thou mayest speak them in the ears of the saints; that when they shall have heard and done them, they may be cleansed from their iniquities, and thou together with them.
96 Hear me therefore, O my sons I have bred you up in much simplicity, and innocency, and modesty for the love of God, which has dropped down upon you in righteousness, that you should be sanctified and justified from all sin and wickedness; but ye will not cease from your evil doings.
97 Now therefore hearken unto me, and have peace one with another, and visit one another, and receive one another, and do not enjoy the creatures of God alone.
98 Give freely to them that are in need. For some by too free feeding contract an infirmity in their flesh, and do injury to their bodies; whilst the flesh of others. who have not food, withers away, because they want sufficient nourishment, and the bodies are consumed.
99 Wherefore this intemperance is hurtful to you, who have, and do not communicate to them that want. Prepare for the judgment that is about to come upon you.
100 Ye that are the more eminent, search out them that are hungry, whilst the tower is yet unfinished. For when the tower shall be finished, ye shall be willing to do good, and shall not find any place in it.
101 Beware, therefore, ye that glory in your riches, lest perhaps they groan who are in want, and their sighing come up unto God, and ye be shut out with your goods without the gate of the tower.
102 Behold I now warn you who are set over the church, and love the highest seats, be not ye like unto those that work mischief.
103 And they indeed carry about their poison in boxes, but ye contain your poison and infection in your hearts, and will not purge them, and mix your sense with a pure heart, that ye may find mercy with the Great King.
104 Take heed, my children, that your dissensions deprive you not of your lives. How will ye instruct the elect of God, when ye yourselves want correction? Wherefore admonish one another, and be at peace among yourselves, that I, standing before your father, may give an account for you unto the Lord.
105 And when she had made an end of talking with me, the six young men that built, came and carried her to the tower; and four others took up the seat on which she sate, and they also went away again to the tower. I saw not the faces of these, for their backs were towards me.
106 As she was going away, I asked her, that she would reveal to me what concerned the three forms, in which she had appeared unto me.
107 But she answering said unto me, concerning these things thou must ask some other, that they may be revealed unto thee.
108 Now, brethren, in the first vision the last year, she appeared unto me exceeding old, and sitting in a chair.
109 In another vision, she had indeed a youthful face, but her flesh and hair were old; but she talked with me standing, and was more cheerful than the first time.
110 In the third vision, she was in all respects much younger, and comely to the eye; only she had the hair of an aged person; yet she looked cheerful, and sate upon a seat.
111 I was therefore very sad concerning these things, until I might understand the vision.
112 Wherefore I saw the same old woman in a vision of the night saying unto me, All prayer needeth humiliation. Fast, therefore, and thou shalt learn from the Lord that which thou dost ask. I fasted therefore one day.
113 The same night a young man appeared to me and said, Why dost thou thus often desire Revelations in thy prayers? Take heed that by asking many things, thou hurt not the body. Let these Revelations suffice thee.
114 Canst thou see more notable Revelations than those which thou hast already received?
115 I answered and said unto him, Sir, I only ask this one thing upon the account of the three figures of the old woman that appeared to me, that the Revelation may be complete.
116 He answered me, You are not without understanding, but your doubts make you so; forasmuch as you have not your heart with the Lord.
117 I replied and said, But we shall learn these things more carefully from you.
118 Hear then, says he, concerning the figures about which you inquire.
119 And first, in the first vision she appeared to thee in the shape of an old woman sitting in a chair, because your old spirit was decayed, and without strength, by reason of your infirmities, and the doubtfulness of your heart.
120 For as they who are old have no hope of renewing themselves, nor expect any thing but their departure; so you being weakened through your worldly affairs gave yourself up to sloth, and cast not away your solicitude from yourself upon the Lord: and your sense was confused, 1 and you grow old in your sadness.
121 But, sir, I would know why she sate upon a chair?
122 He answered, because every one that is weak sitteth upon a chair by reason of his infirmity, that his weakness may be upheld. Behold therefore the figure of the first vision.
123 In the second vision you saw her standing, and having a youthful face, and more cheerful than her former; but her flesh and her hair were ancient. Hear, said he, this parable also.
124 When any one grows old, he despairs of himself by reason of his infirmity and poverty, and expects nothing but the last day of his life.
125 But on a sudden an inheritance is left to him, and he hears of it, and rises; and being become cheerful, he puts on new strength. And he now no longer sits down, but stands, and is delivered from his former sorrow; and sits not, but acts manfully.
126 So you, having heard the Revelation which God revealed unto you because God had compassion upon you, and renewed your spirit, both laid aside your infirmities, and strength came to you, and you grew strong in the faith; and God, seeing your strength, rejoiced.
127 For this cause he shewed you the building of the tower, and will shew other things unto you, if you shall have peace with all your heart among each other.
128 But in the third vision you saw her yet younger, fair and cheerful, and of a serene countenance.
129 For as if some good news comes to him that is sad, he straightway forgets his sadness, and regards nothing else but the good news which he has heard; and for the rest he is comforted, and his spirit is renewed through the joy which he has received: even so you have been refreshed in your spirit by seeing these good things.
130 And for that you saw her sitting upon a bench, it denotes a strong position; because a bench has four feet and stands strongly. And even the world itself is upheld by the four elements.
131 They therefore that repent perfectly, shall be young; and they that turn from their sins with their whole heart, shall be established.
132 And now you have the Revelation fully, ask no more to have any thing farther revealed unto you.
133 But if any thing be to be revealed, it shall be made manifest unto you.

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